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Exploring the practice of living resurrection in ancient Egyptian,
Phoenician, Greek, Persian, Indian, Japanese, Chinese, Celtic, and
Native American traditions, Freddy Silva explains how resurrection
was never meant for the dead, but for the living--a fact supported
by the suppressed Gnostic Gospel of Philip: “Those who say they
will die first and then rise are in error. If they do not first
receive the resurrection while they live, when they die they will
receive nothing.” He reveals how these practices were not only
common in the ancient world but also shared similar facets in each
tradition: initiates were led through a series of challenging
ordeals, retreated for a three-day period into a cave or restricted
room, often called a “bridal chamber,” and while out-of-body,
became fully conscious of travels in the Otherworld. Upon returning
to the body, they were led by priests or priestesses to witness the
rising of Sirius or the Equinox sunrise. Silva describes some
of the secret chambers around the world where the ritual was
performed, including the so-called tomb of Thutmosis III in Egypt,
which featured an empty sarcophagus and detailed instructions for
the living on how to enter the Otherworld and return alive. He
reveals why esoteric and Gnostic sects claimed that the literal
resurrection of Jesus promoted by the Church was a fraud and how
the Church branded all living resurrection practices as a heresy,
relentlessly persecuting the Gnostics to suppress knowledge of this
self-empowering experience. He shows how the Knights Templar
revived these concepts and how they survive to this day within
Freemasonry.
Olaf the Unlucky Olaf Stenson wasn't exactly sure when his luck
went bad. Most said it started the day he fell and twisted his leg
out of shape, but that was only the final straw on his unhappy
slide from favor. With the death of his parents at a young age, his
grandfather killed, and his uncle exiled, the cards had been
stacked against him from the beginning. Olaf had accepted his fate
until his long-lost uncle turned up with a kingdom. To change his
luck, he must travel to his uncle's new domain at the farthest
reach of the Seven Kingdoms, learn how to survive cut-throat
politics - especially those of his own family, and help his uncle
regain control of their vast financial empire. To make matters
worse, he doesn't have much time to do it. The Empire of Jewel is
stirring in the east, threatening everything he hopes to gain. Olaf
is determined to earn a new nickname, but does he have the strength
of will to overcome his own physical limitations and a lifetime
habit of capitulation. Upon his success rides not just his own
future, but that of his new-found uncle and the fate of the Seven
Kingdoms.
What's in a name? In the Order of the Wolf your name is everything.
It describes you and defines you. It is your reality. Imagine a
life of clashing swords - a life of death, and blood, and strife.
In such a setting a name is like an anchor, holding you steady to
your own reality. But what if your reality is death, and blood, and
strife, and nothing more? That's when you are given a name like
Death. Death used to have a different name. His Order mates once
called him Brain, because he was always curious and asking
questions, but that seems like a lifetime ago to Death. Those mates
are all gone and now Death wants nothing more than to join them in
the Halls of the Dead. Death once had a normal name too. Back in
his youth, before he became a mercenary. That name he refuses to
speak and buries deep in an effort to forget his past. A man with
so many names is bound to get confused. Which one defines him, and
in which reality does he live? Death must sort through his names,
and his life, to determine who he really is. Along the way he will
try to die in battle, fight old foes and new, meet the love of his
life, and come face-to-face with the man he most fears. In the end
he will finally accept his destiny and recognize his true name. Who
says a mid-life crisis has to be about fast cars?
Overturns the long-established historical narrative about the
origins and purpose of the Knights Templar * Explains how and why
the Templars created Europe's first nation-state, Portugal, with
one of their own as king * Reveals the Portuguese roots of key
founding members, their relationship with the Order of Sion, the
Templars' devotion to Mary Magdalene and John the Baptist, and the
meaning and exact location of the Grail Conventional history claims
that nine men formed a brotherhood called the Knights Templar in
Jerusalem in 1118 to provide protection for pilgrims traveling to
the Holy Land. Overturning this long-established historical
narrative, Freddy Silva shows that the Order of the Temple existed
a decade earlier on the opposite side of Europe, that the
protection of pilgrims was entrusted to a seperate organization,
and that, in league with the Cistercian monks and the equally
mysterious Order of Sion, the Templars executed one of history's
most daring and covert plans: the creation of Europe's first
nation-state, Portugal, with one of their own as king. Including
over 700 references, many from new and rare sources, Silva reveals
Portugal, not Jerusalem, as the first Templar stronghold. The
author explains the Templars' motivation to create a country far
from the grasp of Rome, where they could conduct their living
resurrection initiation--whose candidates were declared "risen from
the dead"--a secret for which the Church silenced millions and
which the Templars protected to the death. Placing the intrepid
Knights in a previously unknown time and place, Silva's historical
narrative reveals the Portuguese roots of key founding members,
their relationship with the Order of Sion, the Templars'
unshakeable devotion to Mary Magdalene and John the Baptist, and
how they protected a holy bloodline in Portugal. The author also
reappraises the meaning of the Grail and reveals its exact
location, hidden in plain sight to this very day.
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